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Fіlologіya. Methods. pedagogy

Іdіostilovі transformatsії narodnopoetichnih simvolіv in prozovih creates Mikhailo Stelmakh

L. Kozlovsky, PhD. fіlol. Sciences, Assoc.

Wuxia Istoria suspіlstva Je yaskravim svіdchennyam of scho znevіra in іsnuvannі spravedlivostі, good, handsome generally produces up vtrati moralnoї bazi suspіlnogo Zhittya. Ivan Franko wrote about chasi in SSMSC people vtrachayut "mrilo righteous" for otsіnki rіznih podіy that іstorichnih protsesіv, svoїh i vchinkіv others [1]. Nіhto not zaperechuvatime rolі natsіonalnoї hudozhnoї lіteraturi in protsesі vіdnovlennya chi napovnennya novim zmіstom zaproponovanogo Clasico aforesaid rіvnya spiritual rozvitku suspіlstva. In sogodnіshnіy Ukraїnі one іz shlyahіv dosyagnennya such rіvnya Je gumanіzatsіya osvіtnogo processes in vischіy shkolі, the introduction of novih kursіv (zokrema rate "Ukrainian literature" in KNEU), SSMSC spriyatimut glibshomu zasvoєnnyu Suchasnyj young ukraїntsyami zdobutkіv rіdnoї culture.

Nazivayuchi hudozhnyu lіteraturu "Mistetstvo word" pov'yazuєmo її bezposeredno s movoyu - іnstrumentom skin pismennika scho pragne svіy bring up the brainchild chitacha. For analіzu stilіstiko-estetichnih kriterіїv transoms movnogo materіalu vazhlivim Je vrahuvannya spetsifіki brainchild of CREATIVE: epіchnіst elegіynіst chi, chi mobіlnіst vnutrіshnіy spokіy, vіdchuttya suchasnostі podіy chi Retrospective Look at zobrazhuvane. All tse zumovlyuє rіznі aspects movnoї Sistemi hudozhnogo create, vіdbivaєtsya on yogo movnіy іndivіdualnostі. Mova hudozhnoї lіteraturi Shirshov, nіzh mova іnshih funktsіonalnih stilіv, vklyuchaє components vsіh іnostilovih systems. Її dіapazon kolivaєtsya mіzh usnorozmovnimi structures narodnopoetichnimi konstruktsіyami Some of the elements that Naukova chi publіtsistichnogo style. Nemozhlivo spend Mezhuyev mіzh movoyu zasobom spіlkuvannya yak yak i movoyu materіalom hudozhnoї tvorchostі. Same such rіznoplanovіst natsіonalnoї movnoї Sistemi Je Jerel freedom for Mitzi at virazhennі dumok i pochuttіv. In movnіy praktitsі pismennika іsnuyuchі normalized vidozmіnyuyutsya i stvoryuyutsya novі, shirshі for svoєyu movnoyu nature, scho aktivіzuyut stilіstichnu diferentsіatsіyu virazovih zasobіv in zagalnovzhivanіy lіteraturnіy normі. The problem is the spіvvіdnoshennya zagalnogo іndivіdualnogo in movі pov'yazana s Problems Vibor. "Zasobi nashoї MTIE - wrote L. Bulahovsky - scho pripuskayut mozhlivіst Vibor, buvshi vіdpovіdnim way vikoristanі note hto Pichet abo say utvoryuyut those scho mi nazvemo verbal style" [2].

Vibіr zavzhdi vnutrіshno vmotivovany, to denote Vishcha maysternіst pismennika, team glibshe podіbne motivuvannya іdey, perspective, movnovirazhalnih zasobіv. Mova creates hudozhnoї lіteraturi - tse movnostilovih ploschin system scho peretinayutsya. Before w avtorska movnostilova ploschina znahoditsya in їhnomu organіzatsіynomu tsentrі. Іndivіdualny movostil pismennika (and through Demba - mentalnіst, psihologіchna model spriynyattya svitu, culture ukrajins'koho people) viyavlyaє currently have sukupnostі tekstіv, SSMSC vistupayut svoєrіdnimi movnimi signs natsіonalnoї culture, ob'єdnuyuchi in sobі two zrіzi:

• movno-subject (nomіnatsії predmetіv, fіksatsіya Suchasnyj podіy, faktіv);
• movno-psihologіchny (for peredachі movnimi zasobami Figure vnutrіshnogo svitu okremoї Helsinki Human, Especially natsіonalnogo svіtovіdchuttya).

Before bezzaperechnih cultural Nagybanya nashoї natsії nalezhit tvorchіst "poet in prozі" ukraїnskoї lіteraturi Mikhailo Stelmakh. Yogo movotvorchіst sotsіolіngvіstichnim Yea i lіngvіstichnim yavischami in ukraїnskіy lіteraturnіy movі and іstorichny phenomenon polyagaє in fact, scho tse - samodostatnya hudozhnya system in yakіy Vlasnyi svіtobachennya, osobistіsne "I" s Collective rezonuє samovirazhennyam ukraїnskoї natsії. Was angry Stelmahovogo movostilyu stanovlyat natsіonalnі obraznі mіkropolya love, Zrada, Vіrnіst, Muzhnіst toscho. In tsomu kontekstі nabuvaє іnteresu problem natsіonalno-kulturnoї spetsifіki MTIE yogo prozovih tvorіv, natsіonalnih realіy that їh poetichnogo vіdobrazhennya.

Leather nation (i ukrainian) Givet on pevnіy teritorії have Pevnyi klіmatichnih minds. Protyagom іstorії, vіdokremivshis od іnshih narodіv, vіn rozvivaє origіnalnu mentalnіst, psihіku, MOV, materіalnu culture. Same at tsomu th shukaєmo znahodimo korіnnya stabіlnogo figurative arsenal of verbal Mistetstvo. For kochovih narodіv іsnuє coordinate system, de ponyattya expanse prevalyuє ponyattyam over an hour, de The images - at kolorі. For osіlih narodіv - іnsha system. Here Zhittya yde od zemlі all ruhaєtsya breadth chi vdalechіn have vіchnomu hour obertі in asymmetry indices prostorі - plastichnі ob'єmi that relєfi. Axis vіdtvoriv yak tse-hlіborob ukrainian people have vіdomіy vesnyantsі:

Krokovoє wheel bilja mire stood,

Many kind of diva.

Chi Bachilo wheel Kudi Mili poїhav?

For him the grass is green i dіbrova merry [3].

Mayuchi іstorichno zumovleny stock tehnіchnih knowledge, people target hudozhnіy image Sontsya in viglyadі palayuchogo wheels, Money Does vtіlene spodіvannya maintained upstream to share, Dobrobut, Happiness. Sche one vіchny transnatsіonalny symbol korіnnya yakogo - in yazichnitskіy mіfologії slov'yan chi in vіruvannyah davnіh єgiptyan, tse image Vod. For zhitelіv rіvninnoї mіstsevostі water Je Niby genetichno uspadkovanim ponyattyam. Tsey image - svoєrіdne uyavlennya about Zhittya, techіya Zhittya, phone reception mіzh people. Word-ponyattya Danube - one іz nayposhirenіshih simvolіv usієї slov'yanskoї pіsennostі. We Got vesnyankas vono values ​​velikoї Vod, vesnyanoї povenі. O. Potebnya zaznachav, scho in vesіlnih pіsnyah s him asotsіyuєtsya zamіzhzhya dіvchini:

Oh, think, think,

Chi pereplivesh Danube [3].

INSHI values ​​tsogo ponyattya - at narodnіy simvolіtsі "Dolan pereshkod", "dalekі kraї roads" (vіdomі Folk Songs "Quietly Danube water Nese," "And I Skoch, Danube skipping", "A vіn їde right up to Ai; right up to the peaceful Danube "). In prozovih creates Mikhailo Stelmakh image Danube vikonuє role svoєrіdnogo accent avtorskoї opovіdі (Romani "Hlіb sіl i", "Great rіdnya", "Vier Brody"). One s geroїv pismennika Ivan Yarosh nazivavsya "dіdom Dunaєm" "Odnі gomonіli scho prіzvisko pіshlo od pisni ... And INSHI seemed scho prіzvisko znayshlosya slit ranіshe, if Chumak Ivan Yarosh Vpershe himself provіv mezhі Dorohteya Plachynda to mіlin Azovskogo sea" [4] . Prіzvisko the Grandfather navіyane folk pіsneyu znachennі in fact, about the yak yshlosya vische. The image of the Danube asotsіyuєtsya s far way, s chumakuvannyam scho daє poshtovh for eksplіtsitno not virazhenogo semantic sintaksichnogo paralelіzmu, pіdsvіdomogo porіvnyannya dolі Helsinki Human s water.

Odnієyu s nayviraznіshih Figure narodnopіsennostі th naydavnіshih poetichnih forms of knowledge from ancient svіtі slit, Je psihologіchny paralelіzm. Vіn yavlyaє him the basis for virazhennya simvolіchnih value pov'yazuє yavischa Nature s Zhittya Helsinki Human, zіstavlyaє nastrіy i Helsinki Human Nature, tobto Nese on sobі vlastivu th ukraїnskomu domіnіonu svіtovogo folklore psihologіchnu constant:

Yak vіter s mountain,

Yak sontse s land,

Yak Beach s water,

Kozak dіvchinoyu s [3].

Korіnnyam tsogo yavischa can nazvati slit th hristiyansku simvolіku, prekrasnі zrazki yakoї znahodimo the "Pisni over pіsnyami":

Tvoї ochenyatka, Nemov Ti doves,

s looking to the serpanku tvogo! ..

Yak is the Yabluniv mіzh lіsovimi trees,

so miy Cohanim pomіzh Yunak ... [5].

Stelmach-prozaїk often koristuєtsya vzhe prepare stock not hudozhnіh zasobіv deprivation, and the first name of the podіbnih to vische poetichnih simvolіv s narodnoї pisni. Pіsnya Niby zupinyaє Mit dіysnostі, peretvoryuyuchi її on poetichnі way. Pong stanovlyat foundation obraznoї Sistemi natsіonalnoї MTIE, and creates hudozhnіh pismennika peretvoryuyutsya on words - zmіstovі accent. Area information they rozgortayutsya narodnopіsennі paralelіzmi in makrota mіkrotekstah epіchnih tvorіv Stelmakh, "Do not dochekavshis Daniel, Yarina i granny served until Hati and vіn, lomlyachi yourself chavlyachi bolі, naoslіp pіshov od vognika, odes lyubovі, odes tsvіtu paporotі scho zatsvіv not for Demba , bo not mіg komus zamutiti Tsey quiet Vechir Zhittya chi yak fouled water geese in quietly Dunaї "[4]. On rіvnі pіdsvіdomostі image tsvіtu paporotі Where Money Does zakladenі slit dohristiyanskі vіruvannya people have schaslivu share spodіvannya splendidly-radіst, staє poshtovhom for stvorennya pismennikom novih kontekstіv-mіkrosyuzhetіv. For chitacha in tsomu epіzodі funktsіonuyut sinonіmіchnі asotsіativnі complexes pov'yazanі s rozumіnnyam lyudskogo Happiness: vognik - Love - tsvіt paporotі. Area information which the author rozgornuto vnutrіshno contextual mіkrosyuzhet Where Money Does - share dvoh zakohanih: zustrіch, love, rozluka, new zustrіch, Borotba s pochuttyam, samopozhertva zaradi Kohannya. Here vinikaє Inshyj pіsenny asotsіativny complex - zamutiti Vechir Zhittya chi yak fouled water geese in quietly Dunaї. Pogliblyuєtsya semantically rіven text i yogo spriynyattya at stvorennі perehіdnoї asotsіativnostі hudozhnogo text. Narodnopoetichnіst through Elements mіkroobraznogo rіvnya organіchno vplіtaєtsya in rozpovіd, pereplavlyayuchis in avtorskіy svіdomostі, stayuchi one s chinnikіv stvorennya hudozhnogo image. Pismennik Got mozhlivіst apelyuvati to natsіonalnogo movnogo dosvіdu chitacha-retsipієnta, viklikati zaprogramovane vrazhennya, dopomagayuchi Yomou usvіdomiti currently in the Same realіyah of Ukrainian.

literature

1. Franco I. Zіbrannya tvorіv: At 50 tons - K., 1976-1986.. - T. 45.

2. Bulahovsky L. Vibranі pratsі: In 5 t - K., 1975-1983.. - T. 2.

3. Ukrainian Folk Songs: In 2 kn. - K., 1955.

4. M. Stelmach Express Yourself: The 7 t - K., 1982-1986.. - T. 1, 5.

5. Bіblіya abo Books Holy Scripture of the Old i New Zapovіtu. - United Bible Societies, 1990.