Fіlosofіya: mislitelі, іdeї, kontseptsії - Kremen VG

4.2. OSNOVNІ postulates Theocentrism

Golovnі fun- hristiyanskogo vіrovchennya priymayut in relіgіynіy fіlosofії i teologії form provіdnih nastanov. Otzhe, serednovіchny svіtoglyad theocentric, oskіlki bunt іdeєyu Je іdeya God, i tse imply a supernatural beginning - God - vistupaє realnіstyu scho viznachaє vsesuttєve. It implies a supernatural vіdіgraє viznachalnu іsnuvannі role in nature, Helsinki Human, suspіlstva Sutnіst imply a supernatural rozkrivaєtsya through osnovnі fun- relіgіyno-fіlosofskogo teoretizuvannya.

Supranaturalіzm (od lat super -. On i natura - nature) s pozitsіy yakogo Especially pid Kut Zora rozglyadaєtsya rozvitok, Sens іstorії i svitu, lyudskі tsіlі that tsіnnostі. їm nadaєtsya Especially, nadsvіtovy status yaky daє zmogu viyti for mezhі kіntsevih zhittєvih that іstorichnih situatsіy, ukorіnyuє Dumka about the absolute, vіchne scho is staying pose mezhami vsogo earthly vіdnosnogo, timchasovogo.

soterіologіzmu principle (od lat soter -. savior) orієntuє all zhittєvu dіyalnіst Helsinki Human to "spasіnnya dushі". Icy with Christ the savior svitu rozglyadaєtsya yak i lyudstva, yaky svoєyu martyred on hrestі spokutuvav grіhi people Same Well spasіnnya іnterpretuєtsya yak processes obozhnennya, Helsinki Human z'єdnannya s God in "tsarstvі Bozhomu". Sens lyudskogo Butt polyagaє not pіznannі peretvorennі that nature, and God at z'єdnannі s "tsarstvі Bozhomu".

Revelyatsіonіzm, abo principle bogoodkrovennya (od lat revelatio -. Odkrovennya) peredbachaє іsnuvannya "taєmnogo" yak neobhіdno noble people for spasіnnya. Ale stink svoїm Rozum not zdatnі zdobuti tse knowledge pozayak zmіst odkrovennya rіvnotsіnny transcendental Butt, yak Yea bezmezhno vischim for mozhlivostі pіznannya. Tom th vinikaє neobhіdnіst takoї FORMS spіlkuvannya God i Helsinki Human, yak processes peredachі God people svoєї "taєmnitsі", yak act of divine samorozkrittya through prorokіv, apostolіv letter sacred (Bіblіyu).

Revelyatsіonіzm peredbachaє representations hristiyanskih fіlosofіv to Pochatkova іntelektualnogo materіalu not yak to result theoreticity doslіdzhennya Helsinki Human and yak to gotovoї, vіchnoї i nezmіnnoї іstini, yak people povinnі priynyati zadlya the authority of God, the church. Tsey pіdhіd nadalі zooms viniknennya authoritarian, dogmatic mislennya type.

Kreatsіonіzm (od lat creatio -. Stvorennya) - principle zgіdno s Yakima God's World s target "nіchogo" act svoєї Volya zavdyaki svoїy mogutnostі. Divine mogutnіst postіyno pіdtrimuє Butt svitu, vіdbuvaєtsya postіyne creations yogo re, s pripinennyam tvorchoї Sealy God's World vіdrazu g b y turning nebuttya. Hristiyansky God - transcendental force Vіn vіchny, nezmіnny, samostіyny, ni od chogo not deposits Yea i Jerel usogo suschogo. Hristiyanska fіlosofіya, krіm of Got spiritual and moral spryamovanіst, orієntuє Lyudin on spasіnnya dushі. Him God - not tіlki vische Butt, ale th vische Fortunately, Vishcha Іstina i Vishcha Beauty

Anthropocentrism (c od anthropos -. Lyudin) in kontekstі relіgіynogo svіtoglyadu - tse sukupnіst poglyadіv scho stverdzhuyut vinyatkovu

"Mi no povinnі upodіbnyuvatisya note hto not vіrit scho vsemogutnіy God mіg schos stvoriti s nіchogo, posilayuchis to those scho th Maistrov remіsniki nіchogo not mozhut virobiti not mayuchi materіalu for robots."

Augustine of Hippo

role of the Helsinki Human Sered tvorіn God. Person of target s not time usіma іstotami and okremo, Especially in the day of creation. Vaughn - the pinnacle of creation, the center Vsesvіtu i kіntseva meta creation. Tse іstota, yak volodaryuє on Zemlі. Helsinki Human Bozhestvennі of Quality - tse Rozum i will: zdatnіst to sudzhennya, vmіnnya rozrіznyati good i evil, and takozh ROBIT vibіr bіk have good chi of evil. Oskіlki Pershi people - Adam i Єva Zroby Tsey vibіr nevdalo, vіdtodі vnaslіdok grіhopadіnnya Helsinki Human nature became zіpsovanoyu, zvіdsi - її dvoyakіst. Rozdvoєnnya Helsinki Human - tse hvoroba dushі, Aje Vlasnyi forces won not zdatna zmіniti grіhovnih nahilіv for tsogo neobhіdna postіyna divine dopomoga s metoyu dosyagnennya bozhestvennoї blagodatі. I blagodatі Vіdnoshennya Nature - the central theme of hristiyanskoї antropologії.

Vazhlivim principle relіgіyno-fіlosofskogo teoretizuvannya Je provіdentsіalіzm (od lat providentia -. Peredbachennya, providіnnya). In hristiyanskіy kontseptsії іstorichny processes postaє yak rozkrittya Bogolyudskogo vіdnoshennya harakterizuєtsya i, s one side, zanepadom, regression, sprichinenim grіhopadіnnyam i vіdchuzhennyam Helsinki Human od God, and the other s - Helsinki Human skhodzhennyam to God. Zvіdsi provіdentsіalіzm hristiyanskogo svіtoglyadu: Svit rozvivaєtsya not itself sobі and zgіdno s promislom God, yaky poshiryuєtsya all dovkіllya i i suspіlnim nadaє natural processes osmislenogo i tsіlespryamovanogo nature. Divine brainchild of viznachaє іstorіyu people vіn proglyadaєtsya krіz usі podії i facts. The share of Helsinki Human zalishaєtsya abo spriyannya zdіysnennyu tsogo plan scho skerovane on spasіnnya, abo protidіyannya Yomou, scho karaєtsya God

W provіdentsіalіzmom tіsno pov'yazany eskhatologіzm (c od eschatos -ostannіy, logos -. Vchennya) - vchennya about kіnets svitu. Istoria - tse processes, yaky God spryamovuє to methylene - Eskhatona kingdom ( "the kingdom Bozhogo"). Dosyagnennya tsogo - kіntseva meta i Sens lyudskogo іsnuvannya, oskіlki in "tsarstvі Bozhomu" Person of perebuvatime in povnіy єdnostі s God

Pіznavalnі zusillya Helsinki Human spryamovuyutsya on zdobuttya "dogrіhovnogo" oblichchya, "i podіbnostі image of God." Zvіdsi traktuvannya processes pіznannya yak bogoupodіbnennya. Tse no scho Lots Other, yak vіdmova od svoїh pretenzіy, svoєї sub'єktivnostі, Svoge "I"; tse samozrechennya Helsinki Human, Povny perehіd in pіdporyadkuvannya Bogovі.

Form tsogo transition - Vira. Vaughn rozglyadaєtsya Especially yak, imply a supernatural, pіznavalno-svіtoglyadna pozitsіya sub'єkta. Vira Got glibinnі emotsіyno-volovі Basics of Yea i psihologіchno Pervin stosovno discursive method. Vaughn traktuєtsya yak form єdnostі Helsinki Human s God, yak channel through God yaky vplivaє on pіznavalnі zdіbnostі Helsinki Human, ozdorovlyuє that vdoskonalyuє їh.

Simvolіzm. The Epoch serednovіchchya symbol - tse svoєrіdny viklik umіnnyu Helsinki Human znahoditi prihovane values ​​subject abo text. OAO All Oskіlki taєmnitsі Butt znahodyatsya in Bіblії then її text, word Je bunt ob'єktom analіzu. Tlumachennya relіgіynih tekstіv {ekzegeza) held Vier stadії:

etimologіchny analіz pohodzhennya slіv, їh pervіsne values;

semantically analіz - z'yasuvannya moral Censu Zhittya;

Conceptual analіz - viyasnennya go dumok author's text,

speculative stadіya - viyasnennya naslіdkіv іz zasvoєnogo, sistemotvorcha dіyalnіst.

Serednovіchna simvolіka pochinaєtsya s tekstіv Bіblії, tobto Zi slіv. For Aante Alіґєrі (XIII century). Zagalnim Bulo word sign, symbol. Zvіdsi staє bіlsh zrozumіlim bіblіyne "Spochatku Bulo word."

• Vazhlivim Etap been approved, i rozvitku serednovіchnoї fіlosofії Je patristic (od Latin pater -. Father). In Tsey perіod vіdbuvaєtsya obґruntuvannya hristiyanskogo vchennya yogo nayavtoritetnіshimi mislitelyami - "ottsyami church." Vazhlive Location in mіrkuvannyah patristіv zaymaє vchennya about divine proniknennya in lyudske pіznannya. Vono Je Basics mіstitsizmu. Yaskrave virazhennya hristiyansky mіstitsizm znayshov in vchennyah Іoanna Theologian, Basil the Great, Grigorіya Nisskogo (Orthodox traditsіya) and takozh in Klevroskogo Bernard, Bonaventure Azhovannі (katolitska traditsіya) SSMSC Je "ottsyami church" i vіrovchennya authorities.