Українська та зарубіжна Culture - Вечірко Р. М.

Especially in the middle of the world. Christianity that yoga on the middle culture

The role of the cultured Christianity in the establishment of the medieval culture has become immense , it has incorporated in itself that traditional yazichniki . Vio-cremation of the Christian culture by its unrepeatability, self-esteem of the epoch, passed through the prototype of that port of origin, the basic positions of cultural antiquity. Christianity, for the sake of it, to be supported by the yazichnitskuyu culture, vimushene bulo її mastery. At his cherry, tse mastered yazichnitskoe tradition called to "suttevoi vnutrishnyi pererbudovy latinsky khristianskoyi culture" (S. Averintsev). Having fallen prey to the antique tradition, the Middle Ages vyrobili so vlasnu tradition in stavlenni up to the holy place in the self, and the traditional stavlenya before the traditional zagalom.

At tsіs fіlіofіsko-іtchnіy prodozhіnostі hristianstva kriєє yogo zhіtєzdatnіst, сприйнятливість to інших systems and traditional сітосприймання. Tserkva vrachuvala mozhnostistі sprimyannya hristianstva, that bahato rlegіynyh tseremonіy, zaklinan, blagoslovlіn, sho mali zabezpechiti vizhivannya іsnuvannya mneni, for his pokhozhennyam є suto yazichnitskimi. This is the rank of the ordinance of the spirit of the spirit, vyyavilasya without a pincushion, hochi vhodalala z pragnennya not allow saspilno meaningful relapses of the pre-Christian days.

At the meetings, the yakis were reinstated by the mysterious decline of the Christianity, prostiuzhuyutsya dvі tendentsії, and the actualization of the holistically in the historical situation: the fence vikoristovuvaty na navіt chitati drevnіh avtoriv; Dovzvil widely zvertatis before them, at chomu did not vpachali griha. Saints Ієронім наголошує на компромісі у відносинах з античністю: "Християнські author мають чинити з язичницькими подібно євреям у книзі Vtorozakonnya, kotrі his own polonyanki shaved head, stripped nigti, dressed up in a new pay, and potim took for the squads."

Specificity of the structure of the Holyosophy of the people of the Middle Ages is explained by the very mode of conservative, highly agrarian life. "Tse, - yak pishe Le Goff, - the seal of the traditional selyanskoi suspilstva, deystanna ta taemnitsya passed on to the generation in the quarter, zapovidayutsya" wise man "to whom vin respected worthy її nalіduvati, th broaden the world not in the middle of writing text, and" A wust at a wust, "in the same traditional traditions, which were ori- ented at the time of the ritual." Vigodachi z tsogo, mozhna talk about oriventovannost serednyovіchnoy svidomosti not on rozvitok that zmіni, and on the appearance of the cliche, yaki chorazu repeated, on vyzhivannya svitu in the categories of the vichnogo poverennya. And to that zagalnі місця, ponatііnі klіs pаnіyu at serednіnovііnnі lit rіtatіrі, the author hаѕ bееn banned tο rіthеr thіnсе tο thе wіth thе rіght οf thе rіght іde, through thіn innovation (literary innovation) particularity іѕ nο small. Yak znachaa A. Ya. Gurevich, characteristic of the riches of the medieval theological lititer of the boulevard, the traditional authority, the originality, and the originality of the criterion of the ossification of the literary creativity, to be seen in the remains of the chervon.

The basis of self-reliance of people in the middle of the world is a nonsense call to the community, the campus and societal functions. In the middle of the life of the people of the people until the death of regulators. Vaughn did not leave the place of her people. Її living space of beers of obmenements by the framework of the community and the establishment of self-reliance. Yak bi did not fold around, the nobleman zavzhdi zalshavsya nobleman, and remisnik - remisnikom. Socialist camp for the neu-buv is so self-organizing and natural, as it was imperiled. The skin of power will be its own system of garrison, and the leather industry will be guilty of the nobility. "Становий" індивід not відодмлював себе від своєї соціальної належності. Serednyovichna lyudina, vikonyuchi bezlich traditional rituals, bachila in them svo spravozhnye zhittya.

Serednyovichna dumka did not know whether to develop privately. For nei "viki zhittya" so the very nature is not inevitable, yak i pori rock. Ditinstvo in rozumnіnі sreddnyovichnoy mneni not yakis especialy period "pidgotuvannya to zhittya", and її natural mill. Lyudina naturally virostaє, subordinate to the tree, all the phases of growth, and the final result of a vizichen zazdalegd. Unequivocally priv'yazuyuchi індивіда до його сім'ї і стану, feudalne suspilstvo strictly interlaced the framework of yogo «vіlnogo samoviznachennya», yomu not potrobno bilo vibirali nі rіd take, ні світогляд, ні навіть druzhinu. They trashed the beast for the sake of him and his elders.

For the middle-class people, the nobility meant to ourselves the advance of the "nobility of the world", the hierarchy of the inindividualities and opportunities, which was denied із соціальною ієрархією.

Christianity lay in the foundations of the culture of the spiritual spiritual life, and the mediocre svitoglyad viznachaetsya yak pervolichno svitoglyad teologicheshny .