home History Історія України - Полонська-Василенко Наталія: Том 2 |
Історія України - Полонська-Василенко Наталія: Том 2
Українська Православна Church of Poland
Незабаром після Переяславської угоди Українська The Orthodox Church actually added to the two parts. The image of the 1657 Metropolitan Dionisi Balaban has been transferred to the oncoming rock of the Holy Osidok to the capital of Hetman Vigovsky - Chigirin. Pіslya to that until 1675 року Київські митрополити perebuvali chigirinі. Під безпосередньою владою Діонисія були єпархії: Львівська, Перемиська, Холмська, Луцька та Мстиславо-Могилівська. Ale in tsikh єparkhіah buli one-hour cathedra unyatskih є bishops, vaslidok chogo chased the battle for the church, for manastiri, for maitenost. Especially the guest of the battle, the trivala of 40 rock, the boule in the Peremyski sparhii, the boulevard Antony Krupetsky left there. She rozpochala Vona in 1632 rotsi and undisputed nature zbrohnyh zudarnyv. Gadyatsky dogovir in 1658 rock did not zmіniv stanovishche Orthodox Church. Rock 1661, if it has been hardened by the dogovir on Soimi, Bishop Jan Vijga vnis "explanatory", scho, praying, for the agreement with the treaty of right to give "the old ages of the Greeks, and such with unity." Soim arriving in an explanatory note.
Roku 1663, the death of Dionisy, on the Electoral Council, two candidates for the metropolitan were absent: Antony Vinnytsky - the candidate of the hetman Teteri ta Bishop - Iosif Nelubovich-Tukalsky, for some stood the clergy that virn. It is possible, painfully, to solve the situation, the boule is solidified by the king of two metropolitans.
Roku 1664, on the point of denouncing Teteri, met Metropolitan Nelyubovich-Tukalsky and Vivezen to the Mariinburgsky Fortress. Після його звільнення Українську Церкву поділено між митрополитами - Антонієм, що прав Галичиною, Волинню та Поділлям, і Иосиф, що прав Right-Banking Ukraine, Білоруссю та Литвою.
For the Andrusov Treaty in 1667 Poland Poles zobov'yazavalas to povnoye Tolerance in the Pittany relgii, ali chyogo zobov'ya did not keep up. In the designs that give orthodox ambassadors to the convoy-kaciniyny Soym 1674 rock, vloglovlyuvalosya skargy on the dumps, such as "do not recognize our people and in pogansky non-waves." Tsei Konvokatsionny Soym became on the same positions, the same as the Convocation Soym of 1668: Catholics were not imitating all rights to non-catholic-liquor, but to pour pozhaviti їх right-wing hunters.
Vzagali church atmosphere in Poland. The ruin of the boule is tense. The Poles hated "Schismatics", they hliced Khmelnychchyna, ruinous kindness, great sacrifices in people, in the course of Livoberezhzhya, Smolensk. Borot'ba with Orthodox ministers disliked, bokilkіst їх was changed from the entrance of Livoberezhia and the vecheyu populated area on the map. In addition, nevertheless, the caving of the Ukrainian gentry, the bagatoes of the representatives of the anchors, was found on that bik Dnipra. The Orthodox brotherhoods ceased to be so much grizzled power, if the szlachta came to them. At the same hour poslabshalo kozatstvo vaslidok hard wines, and more bolshe - vaslidok podilu on riznі oriєntatsії: moscow, polski, turku.
An hour in an hour in the contracts of Moscow. The Polish put the food for underexposure of the Polish cattle for the Andrusov Treaty, about the crushing of the rights of the Orthodox: in 1672, 1678, 1679 and 1680 rockets. The transfer of the Ukrainian Church to Moscow of patriarchy is small for the righteousness of the Church, the bounty of which is in the hands of others, in foreign jurisdictions. There was a pittance about the church, manastiri, velikі маєтності, що належали лівобережним церквам.
Everything was prepared for the 9th statu "Vіchnogo miru", which was laid by Moscow and Poland in 1686 році. " Вічний мир " був полідком загальноі пійія подій: Ян Собёський розбив року 1683 турків під Віднем иі творив Християнську Ліґу, Щоб вигнати турків з Европи. Prior to the city of Lviv, it attracted Moscow, and Moscow vimagala pisdisannya "Vіchnogo miru". Statteiu 9th Won imposed on Poland the obov'yazok zberigati rights of the Orthodox Church in Poland and did not introduce relegyynih obmezhen. The King of the Bushes of the Dbati, the Orthodox Christians did not squeeze, did not interfere with the transition to Catholicism and Unity. Orthodox Bishops bilo prilimi priimati ordination of the Kiev Metropolitan of Kiev, I stank ponyporyadkovuvali. Moscow Muscovy Mav right to pikluvatsya about the Orthodox crowd in Poland.
To become "Vіchnogo miru" having solidified the Soim Tilki in 1710 році. ALE for the whole hour on pidstavi 9th paragraph Moscow, and in the XVIII century. Російський уряд робиів різного роду інтервенції польському урядові і втручався в церковні справи. Pidporyadkuvannya orthodox є bishops in the Polesya Kyiv Metropolitans of the Moscow patriarchy viklikal bagatno zakladnen. Єпископа єдиної православної єпархії в Польщі - Мстиславо-Могилівської - having recognized the Synod, and the manastiri of the Right-Bank Ukraine, which were embroiled in the XVIII century. Little is too little, a buli piad to the ruler of Pereyaslavsky, the bishop, who recognized the Synod .
Stanovishche orthodox poglyshalo після Прутського to the contract, if Pravoberezhna Ukraina has left pid polsku vladu Roku 1717 the project of the tslkovityj znischennja orthodox vrii, i tsik viklikalo means of orthodox panniku was born. The population zvertalosya to rosіysskogo class, ali yogo інтервенції little vplyvali: polskіі міністри були безсилі before svavoleyu magnates. Поруч із зростанням могукости магнатів квітне Katolicka Tserkov: budusyut velichnі kostioli, manastirі - domіnіkansky, benediktinskiy, єzuitskі. For the Metropolitan of Kishki, Sheptyts'kyi, zmіcnyuyutsya Unyatska Tserkva: посилюьється вертня православних на унію.
Polonizatsiya, yaka not zustrenchila proyativu, poglyublyavalas. At the XVIII century. Polska uzva became a Uryadovoy at Volynі ta Kyivvschina, de old princes were given a habit of engaging in Ukrainian art. Navish before the Church was held Polish MoMA, though - not before the Divine Services, or until the next day, її vzhivelosya in propovidyah, church writing. Polska mova became a can of wiggling sharivs, vzagali cultural sushpilstva, and ukraїsha - can "flap".
The Church of the Orthodox Christians in Poland was not a nevoreulovan. The Orthodox parasites were part of the Pereyaslavsky єparkhі і priesties ordained Bishop Pereyaslavsky, or the Polish prince hindered the centrawings. Dіdichi, yakim nalezhalo right patronage, that uniyat-sykі deanie, without zgody so that you can not bust the orthodox parafia, neokoce gave their zgoda. Unyatsky Metropolitan Volod-kevich, and especially the yogi, Mokritsky, rededicated Orthodox passages to the Orthodox, and not to the villagers, but to the priesthood, they were squinted, goaded to the spot, beaten by riches. The bishops of Mogilivski recited the grievous transgression of that evil-doer.
The Orthodox populace is often zastalosha zahist up to the Russian class. Vano slalogo skargy, hour vid hour of Bishop came to St. Petersburg - then Sylvester Sviatopolk-Chetvertinsky, Bishop Mogilivsky abo Bilorusky (1705-1728), then Yuriy Konysky (1755-1795). Під час коронації Катерини II in 1762 році Юрій Konis'kyi vigolosiv bliskuču promo, yakіy zmalyuvav pictures of the pressures of the Orthodox in Poland. In 1765 rotsі vіn vigolosiz taku promuvu pіd hour avdієнції in the king of the Polish Stanislava; The promo was widened at the signatures on all Europe, and the speeches from Polski were drawn up.
In the middle of the XVIII century. Взаємовідносини між Catholics and Orthodox nabuli nazvichaynoy gostroti. Rossiyskiy detachment ponyuvav on vidnuvlenny rights of "dissidents" - non-catholic, in the midst of some nigbolshe boulo orthodox. However, I assure you to get by with a legal clique, through Soimi, they did not give us any comments. Rocku 1767, from the dostomy of the russians' union, the two confederations are organized: in Torni - in the warehouse of dissidents: Protestants and calvinists - in Slutsk - in the warehouse of the dissidents of those Orthodox. Обидві конфедерації вимагали зрівняння in the rights of the Catholics with dissidents. Швеція, Росія, Прусія, Данія, Англія підтримували ці вимоги. Prote, if the Soim in 1768 rotsi ratifikuvav ti vimogi, Varie zibralasya nova konfederatsіya (Barska), yaka protested against the right of the rights of the dissidents and shook skasuvannya uhvali Soimu. Polske inhabited the population in its weight podtrimuvalo uhvali Barskoe confederation. The reshuffle of the Orthodox has worn out more and more, the Orthodox clergy have been replaced by Catholics, and they have punished with zhorstoko. The reaction to all the targets of the rebellion of 1768 - "Kolіїvschina".
In the course of the battle, I cast a moonstone in the course of the Mitronin-Shkogo Manastir at Chigirinschyna, Melchizedek Znachko-Yavorsky, and after Ichkom Pereyaslavsky, Gervasey Lintsevsky, I fell in love with Manastiri to Kievsky. Vin having entrusted them Melchizedekov. The Motroninsky Manastir became an anti-Catholic rukhu. Up to that time they were: Medvedyevsky, Moshnogorskiy and Lebedinsky Manastiri. Chentsi, and the head of the rank igumen Melchizedek, piddrimuvali in the people hardness of the Orthodox viri, neokhitnist in Borotby zunyatami. Vin himself, traveling to St. Petersburg, and Tsarina Katerina II, made her intercession through the posts of Warsaw. She put her tsarina in the people of the le-land about the "gold letter", she did not criticize her. Al if the insurrection hunted the Kyivschina, the Russian military detachment by the Polish Vyshky force to strangle the yogi.
Comments
When commenting on, remember that the content and tone of your message can hurt the feelings of real people, show respect and tolerance to your interlocutors even if you do not share their opinion, your behavior in the conditions of freedom of expression and anonymity provided by the Internet, changes Not only virtual, but also the real world. All comments are hidden from the index, spam is controlled.