Історія України - Полонська Василенко Наталія: Том 1

Г) Україна після Берестейської унії

Beresteyska unya did not bring peace or peace to the churches. Navpaks, krim dvoh - orthodox and catholic - z'yavilasya tretya, unyatska. On botsyn unyitskoy buli: metropolitan, p'yat bishop, viznannya polkim detachment, and smolny - moglinnya papi's hand. On the side of the Orthodox: two bishops, the Bagat of Chorny and the clergy, and the people, the Upper King, the King's patriarch, and not the Boers of the Boronites. Sproby orthodox zvernutisya to the king for posedrednitsvom soymikiv that seymi nichogo not given. Unyatska Tserkva was enraptured in the eyes of the congregation by the édinu righteousness of the Ukrainian Church. Heavy mill of the Orthodox Church погіршував внутрішній двоподіл: владики, частина шляхти та міщан пішли за унією, але більшість of the clergy, шляхти з кн. K. Ostrozkim, bielshist mishchan ta brotherhoods, villagers, and head is a new force, but organized by Dniprovi thresholds - kozatstvo - zalishilis at viri batkiv. Menshі chiselno odyshiliki unyi rozgortali kolosalnu енергію, зміцнимичи its posііії та приєdіchy novіh прихильників. Weak metropolitan Mihail Rogozu zmіnіv іn 1600 році єbishop Volodimirsky, talonovity Іpatіy Potі , scho buv before Volodya-mirskim starostoyu, ludina with great zv'oykami, goodness promovtsy i diplomat. Rocky 1595 - 1613 - tse «Potyeva add», characterizes the yogo role of. B. Kurilas. With a firm hand, he took his kerіvnitsvі mitropolієyі and passed through the right to his death in 1613 році. "It's not with Rogoza, but with me," he wrote, "I wrote Poti in 1600 to the cliche of a slut, who did not listen to yogi.

At that time the Orthodox clergy was not a little rivnogo metropolitov Potyevi, ale. Little prince Kostyantina Ostrozkogo, a kind of the remaining rock of his life, the priests, and the defenders of the Orthodox Church. Shukayuchi pidtrimki, Prince K. Ostrozky zollivsya with Calvinists. In 1599 rotsi at the Vilnius General Conference Board, on yakі vіn being interceded by the Orthodox nobility, and Prince M. Radzivіl is calvinistic. ALE spivprotsya dvukh confessions is not settled, the spiritual coup fortune has been delivered to calvinists and vimagali blessed patriarch. Blessing of the patriarch did not give, і Vіdenskaya Generala The conference actually took place on that site. Naybіsche znachennya in the defense of the Orthodox Church is small religinna polemka, the fate of yakі has been taken by the chimalot, the talanovityh author. Tsia polemika was led to zazzyatyam, create widened in a different manner in manuscripts, and stinkers hanged the readership. Tim hour orthodox vtrachali own chary, church mates, yaki passed to unyatskih vladik. On the right of the Orthodox, that uniyativ looked at the shirokok on the soymi, in the senate. Vazhlivim bulo those who are the king of the embezzlements of the bouves are viznati, but the Ukrainian people podilivsya on dvі partiny, i sho unyati not mozhut rezpresuvanti vsogo people.

Rock 1603-1605 Polish order pishov on the deeds: from the metropolitan unyatskogo metropolitan vilucheno Kyevo-Pechersky monastery and allowed to convert there an Orthodox archimandrite - Slissya Pletenetsky; The rights of fraternities and vilucheno їх з-під jurisdictional міярополита-уніята are recognized. Bezohlyadna polistika Sіgіzmunda Sh viklikala nezdovolennya Protestant of those Orthodox, before some prichnalosya chimalo desidentsіv katolikіv, і 1606 р. Against the king vibuhlo rebel ("rokopi") from the Krakovsky vyezdoju Zebzhidovsky on cholі. Hoch tse rebel boulo pridushene polski viskskom, alle in nyomu chitko vyslovili svoim vimogi orthodox, zokrema - degrade the unyatskih vladik, distribute the church good to the orthodox, root in all the trials of the clergy. The death of Kiril Terletsky, the king, having sprung nadati lutku cathedra uniyativ Ostafієві Єловичу-Малинському.

On тлі цих подій, the denationalization of the Ukrainian gentry was baited: strikes of noble families passed to Catholicism abo uniyu. To Roque 1608 prince K. Ostrozky died, and the middle of the Ukrainian gentry did not buno any more, hto mog bi to intervene yogo, the goddess of the prince turned to Catholicism. At the first hour of the day Beresteskoi uniї uniati vidchuli gliboko rozcharuvannya: stony spodivalisya na dopomogu і spіvpratsyu latinskogo prihovstva Polshi, na sho nebito yogo stavlennya before the Cathedral in Beresti , nasravdі z zstristrі vіdkritu vozhdіst. Vzhe in korolіvskomu універсалі. 15 грудня 1596 року неі згадки про право уніятських єпископіві зідати в Senatі, not zvazhajuchi on those, пo в цьому питанні папа zvertavsya to the king. Reeligina borotba pikopuvala force of the people; Polemicheskaya literatura roz'tryаvala bias. Після Берестейської унії виявився трагізм Української Уніятської Churches, - пише Вінтер: православні ненавиділи уніятів за зраду, and Римо-Католицька Polska Tserkva did not vvazhala їх for povnotsinnyh gromadyan, borichnim for ney boolo pitani natsyunalnosti. The Poles pragued such an obedience of the Churches, they were orthodoxly adhered to their own dogmas, historical traditions, rituals. Ushyatska Tserkva became "tolerant" in Poland, as a tolerant Bulgarian Orthodox church. The Polish historian, Bishop Likovsky, the clergy, the Polish clergy, the deputy attracted to themselves the unhyativs, the ikh of the people deceived. Alya vnasledok tsiogo Українська Католицька Tserkva did not call on the Polish party "became the main fence of the Ukrainian nation against the Polish people", - writing D. Doroshenko.