Філософія: мислителі, ідеї, концепції - Kremen V.G.

6.4. "ROSUM" І "SERZE" BY PHILOSOPHY B. PASCALA

• The originality of the humanistic concepts of the epochs to the era of Renaissance was embedded in the appearance of such a visionary, Yak Blaise Pascal (1623-1662). Yogi fіlоofіya natsіlena na mashinu, yaku "trunked for bezmezhnostі". Vihodets із дворянської сім'ї, Paskal zdobuv bliskutu osvіtu. Mav miracle to remember. Having vvazhat, scho nichogo can not robiti half and fucking. Yogo prazam pritamanni doskonalist, zakinchenist, інтелектуальна відточеність, філософська узагалненість. Pascal is the fate of the dyalostnost science horn Mersenna, on the basis of a yakogo in 1666 p. Boulo is offensive Franzuzka academia. Pascal vinoishov lichilnu arithmetic machine, and the first arithmometer was announced in 1874 p. З 1655 р. Розірвав усі світські знайомства, вів усамітнене життя, ascetically having interchanged to itself in усьому, допомагав бідним. Критерієм досконалості знань він вважає їх загальнодоступність, to those naykrashchimi books є ті, at chitannі yakih at people vinikaє vpovedennost, sho вони самі змогли б їх написати.

• The foundation of the vision of B. Pascal is "the heart", in his law, nevidomі rozumu. In the term "the terminology" and "aksiomi", the "moral order" (in the form of "telecommunication" and "phisical") is reduced, in the reign - "vidchuva" of God. "Серце" відає у человени всім тим, що to be seen for the inter-rozuma, logi, svydomosty. Lyudina is alive in bezmezhnostі Vsesvіtu, nature, people's pіznannya, іde neyskchenchenogo God, nezіchenchennyh bazhan, consumption, pragnen тощо, що в цілому "заворожує", "заворовує" and розум, і "серце". Aly tilki zavdyaki ostannnomu mozhno osyagnuti neskinchennist, bor rozum vidchuvaє її obmezhenst, vpadaet in omanu.

• Vihіdny point і кінцева мета інтелектуальних прагнень Паскаля-Людина. Vaughn is great, hocha y slabka ("Myslyachii turn"). Zvelichit rozdumi, and not prostirі і hour, which nikoli not zapovniti. Signs of great dumka є:

• assimilation of its modest space in the Cosmos, and zvidsy - building on the "ontologic neocclusion";

• In the case of people who are shy, they do not sacrifice everything, they do not understand, they can not be "the nobility of the nobility," or they can not use the creatures, but they can not be nobles in any way;

• building up pragnenni to "good", "love", "spiritual"

"Chim rozumnisha lyudina, tim bishe svoeridnosti Won to be seen in the skin, zkim spilkuyutsya. For people who are overweight, people are on one kishtal. "

B. Pascal

To extricate your "creature nature". Zavdjaki "to self-love" people більш схильні фіксувати respect for its "greatness", ніж on "нікчемності". Tom slid hate his "I", the shame in nyomu і znachoditsya cheloveka "nikchemnist."

Fairness and strength of roses in the world, that in order to justify keruvala svitom, neobhіdno zrobiti її a strong force and zbabiti fair. However, not zoumovshi zbbiti just strong, people have struck out the strongest justice People diverge on the power of law, virit from those who are just stinks. "Emperia Vladi" cir custu cim і і trіmеrіtі on lightness and nеrozvazіlіvostі people. B. Pascal mrіє about the union "Emperia vladi" and "Romperia Rozumu".

Glybin base and "root" bugatokh nedolikiv i vad people - self-love. Ljubov to himself, to his "I" is natural for skin indigestion. Alle істина в то, що він має a number of hives. Звідси він не погоджується з тими, хто нагадує не тільки about недоліки, and th about hibi і pomolki, before yakih vіn mozhe come through his self-love. Tom do not potrybno obrashchatis і zhelostishsya on quietly, hto vikrikivaє us ochi na nashi wadi, oskilki not stink, and mi vinuvaty in his own self-love. Navpaks, mi povinni lyubit їх за цеdбе, яке вони роблять для нас Zabodyaki to self-love, people are more skilnі accentuvanti respect for their "greatness", nizh on "nicosti." Schub uniknuti chyogo, slid "vihovuvati" hatred to the powerful "I". Do not "idolize"

Me, oskіlki "moral іdeal" potrіbno shukati not sobі, and іnshіy іstotі, gіdnіy lyubovі. Tsya ідеальна істота - God, otzhe, "Mi povinni lyubit tilki God i nevadvіti tilki to myself". The formula of "hate yourself" is not to get up to the people in vzagali, but to "nichost".

However, the moral declaration of the "plague" can not be achieved, all people without guilt can be bent to shchastya. The goal-motive of all people, to come quietly, is to maim "nayir rasshisitis". Yakshto lyudina to the very day of joking "at home" and zazirne in itself yak at "dark nezdnju", vona perepovinitsya

"Lyudina - vsogo deprive the line, naslabkyshy in natures, ale tse delicacy. Не потрібно Vsesvіytі vidupiti proti neї, shob її знищити: доли кілька крапель води, щоб її вбити. Alya yakbi Vsesvіt її znischiv, lyudina all the same zalshilasya b bilsh gidnoyu, nizh te, scho її vbivaye, bo vona znaє, scho vmiraє, todi yak about perevagu, yaku over it moe Vsesvit, vona nichogo not znaє.

B. Pascal

Zhomom і z lyubovi to myself і sgo shchastya odrasu vidvernnetsya vіd yourself. Tom von shukaev rozvag, yaki majesty voznuchenu force over mnogonoyu, ale if vonina pochinae gonitvu after them, then vrastshti-reshit vnutrishn'yo sposostushyetsya, staet nebesnosyu. Lyudina is "suetnoyu" and can not meet with grief, nor joyful joy.

• Ideal щастя - "wonderful samotnіst", yaka daє mozhnivіst zamislitsya above sensei буття, ware zvіt about his own stuffing. Ale people zdebilshogo live in postinovy ​​bіganinі, suetnostі, in poshukah shchastya, yakogo nihto not reach. All the same nenasitno pragnennya shchastya tormented їх і даі, people all over the world put on майбтнє, in yomkomu mozhno "skopiti" svo-schastya. Tom people do not live, but they can not live a life, pozayak,

"Lyudina bozhevylna, oskilki shukaet істину, і mudra, that shоo to know її".

P. Valeri

Nehtuyuchi syogodnishnim, prirecheni visno chekati majbutnyogo, і to that shchastja, on yaka vony spodіvajutsja in zhitti, і ілюзією.

Stavshi na gumanistichnu positsіyu, Paskal zumіv vіdnoviti svitoglyadnu tsіlіsnnist fіlofoskogo svitoglyadu. Velich dushi, vvazhal vin, polagaye in that, scho lyudina perebuvaє "mozh rozumom i sertsem", instead of borrowing a position of one from extremes. "Serce" dopomagaye rosumu, vono є humane pidruntunam rozumu, on yak vin zavzhdi spiraevatsya.

• For Pascal, the nature of the tragedy of a human boot is not characteristic. In the real world, people do not know the true sorrow, nor the joyous ones. Usi shukayut shchastya, ali nihto not reach yogo in tsymu zhitti, yak b not zakobi not vikoristovuvavisya. Tsimi mirkuvannami frantsuzky misleader zapochatkovu іnshu, іrracitsionalno-eksistentsialnu lіnіy humanism in the European philosophy.